Miguel Jackson

Comments

Post a Comment

Popular posts from this blog

Berlin, John Holten

We speak to you in one language and to you in another, we do not wish to give ourselves away or limit ourselves, we are open and ready to confuse because we are not at home, because yes we are homeless, because we do not know each other, because we contain multitudes and our hatreds define us more than our loves. We are three, maybe four people and do not stop to think that you know any one of us better then another, or that even your slight acquaintance with one of us blocks out the others, we are unknowable in our infinities like the sounds of an orchestra going out of tune or brave men dying slowly in fear. We have no voice, we have no accent, we come from nowhere and have no centre, we are unknowable and shapeshifting with one face for you and one for anyother because we wish to please ourselves by deceit and falsehood and the changing of our failing identity. We pass the nights in fire with each other like dancers gone wild to the music of their ancestors enhanced through th...
Read more

A church for those who pray to no Lord

How should a basilikè (Greek for "church") for the people who do not submit themselves, their souls or their lives to no Lord look like? A basilikè for those who don't believe in any God, or for those who don't care if there is a God, or for those who think that there may be a God, but don't plan to submit to him/her (or Him/Her)... How do you think the place should look like, I mean architecturally, how should the members gather, when, what should they do as members, should they have a Bible, any priest, icons? Should they teach something? What? How? Should they be financed by the State, like any other basilikè? * I prefer basilikè to "church", because the first had no religious meaning at its origin (it meant "royal room")
Read more

efectul calmant al statisticilor

atunci cind citesti o statistica ce repertoriaza un evantai larg pe o tema data, extremele se estompeaza. cel care apartine unei extreme devine membru al unei familii, strabatute si unite de un criteriu comun – sociabilitatea, toleranta, inteligenta, frumusetea etc. gestul repertorierii este el insusi un element precis al unei statistici: aceea a perfectei neutralitati, nu neutralitate a elementului de mijloc, ci firul formal care uneste toate statisticile posibile intr-o practica unitara, din speta enciclopediei chinezesti. Un soi de toleranta absoluta,ce se identifica la limita cu indiferenta absoluta, si deci cu lipsa asumata a nevoii de cunoastere, de transgresare a cochiliei. Linistea pe care ti-o da o statistica este aceea a acceptarii tale ca sociopat, pedofil, geniu al matematicii sau detinator al recordului mondial la sarituri in lungime in marea familie a enciclopediei umane si umanistice universale. Invatacei in ale medicinei, astronauticii, filozofiei, biroticii si manageme...
Read more